Narrated Ibn `Abbas:
The Prophet (īˇē) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.
Sahih al-Bukhari 1080
Narrated Yahya bin ‘Is-haq:
I heard Anas saying, “We traveled with the Prophet (īˇē) from Medina to Mecca and offered two rak`at (for every prayer) till we returned to Medina.” I said, “Did you stay for a while in Mecca?” He replied, “We stayed in Mecca for ten days.”
Sahih al-Bukhari 1081
Narrated `Abdullah bin `Umar:
I offered the prayer with the Prophet, Abu Bakr and `Umar at Mina and it was of two rak`at. `Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer.
Sahih al-Bukhari 1082
Narrated Haritha bin Wahab:
The Prophet (īˇē) I led us in the prayer at Mina during the peace period by offering two rak`at.
Sahih al-Bukhari 1083
Narrated `Abdur Rahman bin Yazid:
We offered a four rak`at prayer at Mina behind Ibn `Affan . `Abdullah bin Mas`ud was informed about it. He said sadly, “Truly to Allah we belong and truly to Him we shall return.” And added, “I prayed two rak`at with Allah’s Messenger (īˇē) at Mina and similarly with Abu Bakr and with `Umar (during their caliphates).” He further said, “May I be lucky enough to have two of the four rak`at accepted (by Allah).”
Sahih al-Bukhari 1084
Narrated Ibn `Abbas:
The Prophet (īˇē) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet (īˇē) ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.
Sahih al-Bukhari 1085
Narrated Ibn `Umar:
The Prophet (īˇē) said, “A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)”
Sahih al-Bukhari 1086
Narrated Ibn `Umar:
The Prophet (īˇē) said, “A woman should not travel for more than three days except with a Dhi-Mahram.”
Sahih al-Bukhari 1087
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, “It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram.”
Sahih al-Bukhari 1088
Narrated Anas bin Malik:
offered four rak`at of Zuhr prayer with the Prophet (p.b.u.h) at Medina and two rak`at at Dhul-Hulaifa. (i.e. shortened the `Asr prayer).
Sahih al-Bukhari 1089
Narrated `Aisha:
“When the prayers were first enjoined they were of two rak`at each. Later the prayer in a journey was kept as it was but the prayers for non-travelers were completed.” Az-Zuhri said, “I asked `Urwa what made Aisha pray the full prayers (in journey).” He replied, “She did the same as `Uthman did.”
Sahih al-Bukhari 1090
Narrated `Abdullah bin `Umar:
“I saw Allah’s Messenger (īˇē) delaying the Maghrib prayer till he offered it along with the `Isha’ prayer whenever he was in a hurry during the journey.” Salim narrated, “Ibn `Umar used to do the same whenever he was in a hurry during the journey.” And Salim added, “Ibn `Umar used to pray the Maghrib and `Isha’ prayers together in Al-Muzdalifa.” Salim said, “Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, ‘The prayer (is due).’ He said, ‘Go on.’ Again I said, ‘The prayer (is due).’ He said, ‘Go on,’ till we covered two or three miles. Then he got down, prayed and said, ‘I saw the Prophet (īˇē) praying in this way, whenever he was in a hurry during the journey.’ `Abdullah (bin `Umar) added, “Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha’ prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud).”
Sahih al-Bukhari 1091, 1092
Narrated `Abdullah bin ‘Amir from his father who said:
I saw the Prophet (p.b.u.h) offering the prayer on his mount (Rahila) whatever direction it took.
Sahih al-Bukhari 1093
Narrated Jabir bin `Abdullah:
The Prophet (īˇē) used to offer the Nawafil, while riding, facing a direction other than that of the Qibla.
Sahih al-Bukhari 1094
Narrated Nafi`:
Ibn `Umar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet (īˇē) used to do so.
Sahih al-Bukhari 1095
Narrated `Abdullah bin Dinar:
On traveling, `Abdullah bin `Umar used to offer the prayer on his Mount by signs whatever direction it took. `Abdullah said that the Prophet (īˇē) used to do so.
Sahih al-Bukhari 1096
Narrated ‘Amir bin Rabi`a:
I saw the Prophet (īˇē) on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah’s Messenger (īˇē) never did the same in offering the compulsory prayers.
Sahih al-Bukhari 1097
Narrated Salim:
At night `Abdullah bin `Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn `Umar said, “Allah’s Messenger (īˇē) used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it.”
Sahih al-Bukhari 1098
Narrated Jabir bin `Abdullah:
The Prophet (īˇē) used to pray (the Nawafil) on his Mount facing east and whenever he wanted to offer the compulsory prayer, he used to dismount and face the Qibla.
Sahih al-Bukhari 1099
Narrated Anas bin Seereen:
We went to receive Anas bin Malik when he returned from Sham and met him at a place called ‘Ainat- Tamr. I saw him praying riding the donkey, with his face to this direction, i.e. to the left of the Qibla. I said to him, “I have seen you offering the prayer in a direction other than that of the Qibla.” He replied, “If I had not seen Allah’s Messenger (īˇē) doing it, I would not have done it.”
Sahih al-Bukhari 1100
Narrated Hafs bin `Asim:
Ibn `Umar went on a journey and said, “I accompanied the Prophet (īˇē) and he did not offer optional prayers during the journey, and Allah says: ‘Verily! In Allah’s Messenger (īˇē) you have a good example to follow.’ ” (33.21)
Sahih al-Bukhari 1101
Narrated Ibn `Umar:
I accompanied Allah’s Messenger (īˇē) and he never offered more than two rak`at during the journey. Abu Bakr, `Umar and `Uthman used to do the same.
Sahih al-Bukhari 1102
Narrated Ibn Abu Laila:
Only Um Hani told us that she had seen the Prophet (p.b.u.h) offering the Duha (forenoon prayer). She said, “On the day of the conquest of Mecca, the Prophet (īˇē) took a bath in my house and offered eight rak`at. I never saw him praying such a light prayer but he performed perfect prostration and bowing.
Sahih al-Bukhari 1103
Narrated `Abdullah bin Amir
that his father had told him that he had seen the Prophet (p.b.u.h) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took.
Sahih al-Bukhari 1104
Narrated Salim bin `Abdullah:
Ibn `Umar said, “Allah’s Messenger (īˇē) used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction.” Ibn `Umar used to do the same.
Sahih al-Bukhari 1105
Narrated Salim’s father:
The Prophet (īˇē) used to offer the Maghrib and `Isha’ prayers together whenever he was in a hurry on a journey.
Sahih al-Bukhari 1106
Narrated Ibn `Abbas:
Allah’s Messenger (īˇē) used to offer the Zuhr and `Asr prayers together on journeys, and also used to offer the Maghrib and `Isha’ prayers together. Narrated Anas bin Malik: The Prophet (īˇē) used to offer the Maghrib and the `Isha’ prayers together on journeys.
Sahih al-Bukhari 1107
Narrated Anas:
Allah’s Messenger (īˇē) used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha’.
Sahih al-Bukhari 1108
Narrated Az-Zuhri:
Salim told me, “`Abdullah bin `Umar said, ‘I saw Allah’s Messenger (īˇē) delaying the Maghrib prayer till he offered it along with the `Isha prayer whenever he was in a hurry during the journey.’ ” Salim said, “Abdullah bin `Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three rak`at and then perform Taslim. After waiting for a short while, he would pronounce the Iqama for the `Isha’ prayer and offer two rak`at and perform Taslim. He never prayed any Nawafil in between the two prayers or after the `Isha’ prayers till he got up in the middle of the night (for Tahajjud prayer).”
Sahih al-Bukhari 1109
Narrated Anas bin Malik:
Whenever the Prophet (īˇē) started a journey before noon, he used to delay the Zuhr prayer till the time of `Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).
Sahih al-Bukhari 1110
Narrated Anas bin Malik:
Whenever the Prophet (īˇē) started the journey before noon, he used to delay the Zuhr prayer till the time for the `Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).
Sahih al-Bukhari 1111
Narrated Anas bin Malik:
Whenever the Prophet (īˇē) started on a journey before noon, he used to delay the Zuhr prayers till the time for the ‘Asr prayer and then he would dismount and offer them together; and whenever the sun declined before he started on a journey he used to offer the Zuhr prayers and then ride (for journey).
Sahih al-Bukhari 1112
Narrated `Aisha:
Allah’s Messenger (īˇē) prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer, he said, “The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same.”
Sahih al-Bukhari 1113
Narrated Anas bin Malik:
Allah’s Messenger (īˇē) (p.b.u.h) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, “The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami`a l-lahu liman hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.”) (See Hadith No. 656 Vol. 1).
Sahih al-Bukhari 1114
Narrated `Imran bin Husain:
(who had piles) I asked Allah’s Messenger (īˇē) about the praying of a man while sitting. He said, “If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting.”
Sahih al-Bukhari 1115
Narrated `Abdullah bin Buraida:
`Imran bin Husain had piles. Once Abu Ma mar narrated from `Imran bin Husain had said, “I asked the Prophet (p.b.u.h) about the prayer of a person while sitting. He said, ‘It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.’ “
Sahih al-Bukhari 1116
Narrated `Imran bin Husain:
had piles, so I asked the Prophet (īˇē) about the prayer. He said, “Pray while standing and if you can’t, pray while sitting and if you cannot do even that, then pray Lying on your side.”
Sahih al-Bukhari 1117
Narrated Aisha:
(the mother of the faithful believers) I never saw Allah’s Messenger (īˇē) offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.
Sahih al-Bukhari 1118
Narrated `Aisha:
(the mother of the faithful believers) Allah’s Messenger (īˇē) (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second rak`a. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.
Sahih al-Bukhari 1119